segunda-feira, 21 de novembro de 2011

The Horror, The Horror

Thereafter, when Nicias and Demosthenes thought their preparations complete, the army at last began its departure on the third day from the sea-battle. The pity of it was not only the fact that they were retreating after the loss of their entire fleet, and with those high hopes now turned to imminent danger both for themselves and the city of Athens, but in the very act of leaving the camp every man had to endure painful and heart-rending sights. The dead bodies were unburied, and to see a friend lying there brought distress and fear at the same time in equal measure. The living who were being left behind - the wounded and the sick - were much more distressing even than the dead to their living comrades, and in more pitiful state than those who had been killed. The cries of entreaty they started up ('take us with you') reduced the others to despair. They would call out for help to every friend or relative they could see; they clung to their tent-mates even as they moved off, and followed as far as they could; when strenght and body failed them they fell back with anguished groans and a stream of curses. So the whole army was in tears, and this despairing pity made it hard for them to move out, even though it was a move from enemy country where they had suffered disasters too great for tears already, and were in fear of suffering more in an uncertain future.

Tucídides, A Guerra do Peloponeso VII.75 
Oxford World's Classics, Oxford: 2009 (trad.: Martin Hammond)



[Μετὰ δὲ τοῦτο, ἐπειδὴ ἐδόκει τῷ Νικίᾳ καὶ τῷ Δημοσθένει ἱκανῶς παρεσκευάσθαι, καὶ ἡ ἀνάστασις ἤδη τοῦ στρατεύματος τρίτῃ ἡμέρᾳ ἀπὸ τῆς ναυμαχίας ἐγίγνετο. δεινὸν οὖν ἦν οὐ καθ' ἓν μόνον τῶν πραγμάτων, ὅτι τάς τε ναῦς ἀπολωλεκότες πάσας ἀπεχώρουν καὶ ἀντὶ μεγάλης ἐλπίδος καὶ αὐτοὶ καὶ ἡ πόλις κινδυνεύοντες, ἀλλὰ καὶ ἐν τῇ ἀπολείψει τοῦ στρατοπέδου ξυνέβαινε τῇ τε ὄψει ἑκάστῳ ἀλγεινὰ καὶ τῇ γνώμῃ αἰσθέσθαι. τῶν τε γὰρ νεκρῶν ἀτάφων ὄντων, ὁπότε τις ἴδοι τινὰ τῶν ἐπιτηδείων κείμενον, ἐς λύπην μετὰ φόβου καθίστατο, καὶ οἱ ζῶντες καταλειπόμενοι τραυματίαι τε καὶ ἀσθενεῖς πολὺ τῶν τεθνεώτων τοῖς ζῶσι λυπηρότεροι ἦσαν καὶ τῶν ἀπολωλότων ἀθλιώτεροι. πρὸς γὰρ ἀντιβολίαν καὶ ὀλοφυρμὸν τραπόμενοι ἐς ἀπορίαν καθίστασαν, ἄγειν τε σφᾶς ἀξιοῦντες καὶ ἕνα ἕκαστον ἐπιβοώμενοι, εἴ τινά πού τις ἴδοι ἢ ἑταίρων ἢ οἰκείων, τῶν τε ξυσκήνων ἤδη ἀπιόντων ἐκκρεμαννύμενοι καὶ ἐπακολουθοῦντες ἐς ὅσον δύναιντο, εἴ τῳ δὲ προλίποι ἡ ῥώμη καὶ τὸ σῶμα, οὐκ ἄνευ ὀλίγων ἐπιθειασμῶν καὶ οἰμωγῆς ὑπολειπόμενοι, ὥστε δάκρυσι πᾶν τὸ στράτευμα πλησθὲν καὶ ἀπορίᾳ τοιαύτῃ μὴ ῥᾳδίως ἀφορμᾶσθαι, καίπερ ἐκ πολεμίας τε καὶ μείζω ἢ κατὰ δάκρυα τὰ μὲν πεπονθότας ἤδη, τὰ δὲ περὶ τῶν ἐν ἀφανεῖ δεδιότας μὴ πάθωσιν.]

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